MOVED: This blog can now be found at MaybeMaimed.com
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Beat me, hurt me, use me, torture me, but do it because you love me.
A look into the mind of a submissive and bisexual man.
This content may not be suitable for all audiences—know thyself.
As of October 1st 2007, this site is stale! Instead, visit http://MaybeMaimed.com for updates. Also, please update your bookmarks and RSS feeds.
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Post last updated by
maymay
at
11:47 AM
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Speaking of culture, even though I rarely do this, now for something completely different:
Post last updated by
maymay
at
12:28 PM
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Back in June, I began writing down some of my thoughts regarding how technological advancements, particularly telecommunications technologies, have changed the way people relate to sex and sexuality. I've been thinking about this sort of thing for a very long time, but what finally solidified it in writing was the deadline of August 25th, the day I was scheduled to do a one-hour long presentation on the topic for The Floating World.
Thankfully, despite weeks of worry, I managed to get way more than enough material to fill an hour and gave what I think was a rather engaging talk. The feedback was positive and quite a few people seemed to get a lot of new ideas out of my presentation. That was my goal; I wanted to get people thinking.
Finally, after a week of procrastinating, I've managed to re-work a fair portion of my notes into a sort of white paper on the subject and post them online. While far from what I would consider complete (there's not even an ending, for instance), it's certainly dense enough to post and share with the rest of you.
If you were at my presentation last weekend, a lot of this is going to be the same (there is little new material). However, if you weren't able to attend and want to know what the hell my presentation was all about, check this out.
I'd love to hear feedback on the content or suggestions for improvements. At the moment, the thing is pretty much a copy-and-paste affair from my haphazard, plain-text writing style, so please forgive the lack of hyperlinks and whatnot for the time being. When I have more motivation (and less emotional haze, as I do right now) I'll see if I can go back through it and clean things up.
In the mean time, enjoy my white paper on Sex and Technology: How technological innovation pushes the boundaries of human sexuality and vice versa.
Also, if you're really interested in this sort of thing and are lucky enough to be able to work out the logistics, you may enjoy learning about Arse Elektronika, a three-day conference hosted by Kink, Inc. all about technological innovation in the pornography industry. If you do go, please tell me about it, you lucky bastard.
Post last updated by
maymay
at
10:02 PM
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When I was a child in elementary school, a friend turned to me and said one day, "Hey, what color is that crayon?"
"Blue," I said.
"What does it look like to you?" he pressed.
"Um. It looks blue," I said.
"What if it looks green to somebody else?"
Hmm. Now here was an interesting thought I had not previously pondered. How would I describe what this blue crayon looks like to someone to whom this crayon looked green. I first thought that I could use the word "green" to describe "blue" but quickly realized that method of color-swapping would fall apart when I needed to explain what green looked like to me. (Would I call it blue? We'd be back in square one, only with the terms reversed—even if it "worked" to avoid a situation wherein I was handed a green crayon when I wanted a blue one, the colors would still look "reversed" to the other person.)
This elementary thought experiment is not just relevant to recess periods in schools. It's something everyone grows up trying to figure out and is an example of the budding awareness in children that different people think about things in different ways.
The exposure to this thought started me thinking about how to use words to convey meaning. Eventually, after this question had been percolating on the back burner of my mind for literally years, I came to an ever-evolving (for lack of a better word, pun intended) conclusion that the only way to convey meaning perfectly and be assured that my meaning had been understood perfectly—that is, understood in exactly the way it was intended—was only possible through some kind of Vulcan-esque mind-meld telepathy communication mechanism that I'm probably never going to get the chance to experience in real life. That's a pity, really, because the fact of the matter is that verbal communication is a pretty pathetic substitute for mind-melds.
The problem of trying to figure out whether or not someone really understood you is very hard to solve. In computing, guaranteed-delivery protocols like TCP have built-in methods for acknowledging the receipt and integrity of a message (TCP uses flow control algorithms and checksums for this). That is to say that when the sender transmits a message, it waits for an acknowledgment from the receiver that says it has been saved correctly. (Technically, this is still not guaranteed to be perfect but it is extremely reliable.)
However, human communications are not always so simply verified. There is no checksum I can calculate for my message, for instance. People do often use similar protocols to that which computers use for the purpose of acknowledging receipt of a message. Sharing a telephone number is a pretty good example: "My number is 555-5555. Did you get that?" "Yeah, you said 555-5555, right?" "Yes, that's right." "Great." See how much back-and-forth there is? That's all a (social) verification protocol.
However, the more abstract or emotional the payload of your message gets, the greater the uncertainty of successful verification becomes. Little wonder couples fight about "not being understood" over and over and over again. Communication isn't just a matter of transmitting a message, it's about receiving (and believing) an acknowledgment that states the message was understood as it was intended. That's quite a tall order, especially when you consider how difficult it is to express your own emotions accurately in the first place. (It is for me, anyway.)
So what can you do to help mitigate this situation? I strive for precision. I say what I mean (transmission) using the most accurate words (payload) that are most likely to reproduce the originally intended meaning (checksum) in the listener (receiver). Yes; precision such as this is actually a learned skill.
But there's still a problem here. What if the person I'm talking to thinks of green when I say blue? (Even this is not so abstract a question when you consider I am partially colorblind in reality.) Clearly, we have a miscommunication. That fact might not even make itself evident immediately, but it probably will at one point or another if we keep interacting.
More to the point, what if they think of binary gender ideals when I say I'm bisexual? (After all, that's what my blog's tagline labels me as—a submissive and bisexual man. More people read that tagline than have read this far into this particular entry.) Do I use another word, such as pansexual, to try and get readers thinking about gender fluidity and try to steer them away from making an assumption about gender that I think isn't true?
I've chosen not to do that for this simple reason: when I say I'm bisexual, I'm not talking about gender fluidity, I'm talking about my own sexual orientation.
The claim that the word bisexual implies two binary genders isn't one that is actually a part of the word's literal definition (though it has become so engrained in today's understanding of the word that you'll find this assumption even in most dictionaries). People will tell me that "bi" means two and therefore bisexual means "one of two sexes" (like bicycle, literally "two wheels") but this definition still assumes that the "bi" in bisexual is talking about two singular points—man and woman.
Instead, possibly because I never liked riding bicycles and while still a child I was diagnosed as bipolar (a medical condition that causes one's emotional state to swing wildly between euphoria and depression), I have always understood the word bisexual to refer to the range between two points, and not just two points, and, even more to the point not just a range of gender identity but of sexual identity and gender role and a whole lot of other things, too.
Gender theorists such as the estimable Kate Bornstein talk a lot about the existence of many different axes of various qualities that, together, make up a person's gender identity. However, at their fundamental level, these axes all have this in common: they are a range between two points. That's what the "bi" in bisexual means to me.
That's the only thing that makes any logical sense for the "bi" to refer to that doesn't also have some kind of assumption concocted from cultural subtext. After all, sexuality is generally accepted even in the mainstream to refer to psychological, spiritual, physiological, social, and emotional makeup of an individual.
That's why I don't like the word pansexual, by the way. I don't think it's quite as precise.
That doesn't mean it's wrong to use the word pansexual to describe oneself or to use it for the purpose of raising awareness of issues relating to gender identity (in fact, I encourage raising awareness of gender identity issues in whatever way people want, as long as they're nice to each other about it). It does mean, however, that using the term pansexual (like its near-synonyms polysexual and omnisexual and a slew of others) validate its use for a more ambiguous meaning. It makes the term obtuse. I don't like that.
Overloading terminology in that way causes problems for people who wish to be precise in their use of English to maintain accurate communications.
It is not my fault that people are ignorant of gender fluidity, even though it is occasionally problematic for me that they are. However, I don't see why I should have to dull my communication tools (the English language in this case) in order to accomodate their ignorance. Instead, would it not be more mutually beneficial to simply educate these people about the gradations of gender identity that exist? And would it not be more effective to do this by specifically discussing gender fluidity rather than overloading a perfectly acceptable term used to describe a perfectly legitimate sexual orientation (namely, pansexual) for this secondary purpose?
Is this love of precision too idealistic to work? In a casual sense, yeah, probably; I consistently have to define the words I use to remind people to take me with utter literal understanding, for the most part. (Even the word literal, by the way, has its etymological roots in scripture—in literature and writing.) But then again, I've found that this works exceedingly well once people learn that what I say is what I mean and what I mean is all that I've said.
It also makes people aware of just how much subtext they assume is present in their communications with other people after they start seeing how often and to what extent they have added it to conversations with me. Communicating with subtext is all fine and well (really), but it is dangerous to do so without intending to or without an awareness of what part of the message was subtext and what part was not.
Post last updated by
maymay
at
1:10 PM
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It's time for a brief interlude during all my ranting on porn. Let's get back to some of this practical stuff.
This time, because I can, I want to talk about what every big sexuality community web site does wrong and what they can do to fix it. Because, frankly, alternative sexuality organization web sites suck my big fat web developer's dick. (There is plenty, though not an overwhelming amount, of geek-speak ahead. If you want to flame me about that, don't say I didn't warn you.)
Before I rip into these web sites though, let me first acknowledge the incredible hard work that I'm sure mountains of volunteers must put into these things. No one is making money off these sites and, as such, it's understandably a lot harder to spend the time doing things well. The fact that this stuff is even up online in the first place is really a credit to a lot of people's passions and commitment. Three cheers for all of you! (Seriously.)
Okay, now that you know all of this is just a good-natured jab to try and make things better, let's get into the meaty parts where I totally rip your web site to shreds and tell you how badly you're stuck in the last century.
In the true style of proper web copy (more), here is my conclusion first:
Most BDSM organizations' web sites utterly fail in their mission to attract people to their events because they are intimidating, hard to use, and decidedly uninformative.
And, the natural fix for this problem:
Make BDSM organization web sites friendlier, easier to navigate, and immediately useful.
You can stop reading now if you don't actually care about this stuff, but if you do, are at all curious, or—and especially—if you manage one of the web sites I'm talking about, please keep reading. You'll thank me when you're done.
oldest and largest BDSM education and support organization in the United States. Smack-dab on the top of the home page, TES proclaims their web site to be, and I quote, the official TES® web site. As if there are hordes of unofficial TES web sites out there on the Internet. They even italicize the word "official" to make it stand out more, to remind us that we are actually at the center of the BDSM universe. Please, get over yourselves, TES web site committee members. Neither you nor your organization (and especially not your web site) is that impressive.
<P ALIGN=Center> <FONT SIZE=+3>Welcome to the <I>Official </I>TES</FONT><FONT size="6"><B><SUP>®</SUP></B></FONT><FONT SIZE=+3>
Web Site.</FONT>
font
elements have been deprecated since HTML 4.01, which became a W3C recommendation on the 24th of December, in 1999. Did you hear that? Nineteen-ninety-fucking-nine. What the hell are font tags still doing on your home page? Has it not been updated since 1999?
Post last updated by
maymay
at
5:41 PM
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